Settlement VIII

postgraduate program, workshop

Vladimir Miller Settlement VIII

14 September-2 October 2015 / a.pass studio

TOWARDS FRAGILITY

settlement

(fragile: unstable, disintegrating, malleable, temporary, sketchy, self-sabotage, needs care, gone when not needed, anti-territorial, only there as long as invested in, can’t hold)

I have some questions:

What can be a truly feminist architecture? One that does not create territory, does not claim, does not exclude. (Will society be different if it builds in another way, or is it the other way around, or are they actually inseparable form one another?). How much of the utopia of Occupy is due to the haphazard conditions of camping and DIY? Should we be sad that it’s gone? Or is its ability to disappear its most precious, most pioneering trait? Every social movement must find, claim and hold a space or perish, yes? – become an institution or die.

But how to keep on dying?

Processes of institutionalization are also processes of architectural shifts away from the fragile: from sticks and fabrics to metal and concrete, from sit-ins on the floor to tables and chairs, from open spaces to chambers with doors, from expanding circles to sitting arrangements. All of these we justify with productivity concerns. So maybe the question is: how to be productive and fragile at the same time?

Settlement is a spatial proposal that tries to sustain its architectural fragility hoping in this way to initiate a temporary social, organisational and ideological one. Simply put, it is a collective workspace, a camp and a hangout, open to all who step by and would like to contribute to it. Like many other such meetings it is a place of informal exchange and presentation. It is a space for practices instead of products, a place where our individual ideas and processes have not yet achieved a solid state and can flow into each other.

Settlement starts with a haphazard collection of materials in an otherwise empty space Everything one might need for one’s work has to be built and (re)invented there. There are no tables, no chairs, and the materials and objects resist easy categorization and usability. They have to be mis-used, adapted, they have a will of their own. The built environment has to be negotiated (with) on the level of the object. There is a potential in a thing being one thing one day, and a totally different thing the day after. There is also a potential in a thing changing hands. (You will be surprised how quickly ownership is established from communal beginnings: you just have to take pick up something and move it somewhere else.)

Settlement is a space that tries very hard not to settle. Its instability naturally works against the establishing of clear boundaries between „your space“ and „my space“, what hopefully follows from that is that it is very difficult to establish boundaries between „your work“ and “my work”. I believe that practice is bound by space, and if space gets shaky, unstable, shareable, so does the practice.

By starting from scratch Settlement invites a re-negotiation of the specific conditions of each practice. In the course of the three weeks Settlement lets your particular method of production and sharing find its own intrinsic spatial conditions, free from the encoded behaviors of ready-made spaces such as “table”, “studio”, “meeting”, “gallery”, “venue”, “library”, etc. The politics of practice in terms of co-habitation and co-working, of claiming one’s own space, inviting or excluding the outside, communication of ideas, inviting change and influence are all there to be questioned within this setup. As a practice is (in some ways) „re-built“ during Settlement, one can come to question its very construction.

postgraduate program

Block 2020 III

2020 has so far been a turbulent year: of course, the global background we are all aware of, but also for a.pass and all involved, as a community, as a group of colleagues and as a place of politics and organisation. We need time to meet despite all difficulties, and we need time to think together. We think of this block primarily as a meeting of ideas and practices of the researchers and the block contributors, in order to make space for an emergent support structure shared between all involved. Our desire is to ground the support structure of a.pass in a close relationship with the necessities and practices of the researchers. Curating here refers again more to care, than to an overarching trajectory. The core of what we do, practice artistic research, is what needs input and support. Starting from the question of what we need and how to organise it we want to create transitory and sustainable modes of organising and sharing research. The block practice, starting with the Settlement gathering, is focused on organisational and structural awareness and feedback: which spatial and temporal structures do we propose, how is it working with us and our research, and is it something we should keep for the future?

postgraduate program, research center

2013 BLOCK III

1 September-30 November 2013

2013 POST-GRADUATE PROGRAM AND RESEARCH PROJECTS SUMMARY
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information, postgraduate program

MENTORING STRATEGIES block 2015/III

1 September 2015

the new structure for dedicated mentorings and the interview sessions
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performative publishing, research center

Bureau d'Espoir SELF-INTERVIEW Elke – Elle

1 September-31 December 2015 / Abbeye de Forest

MNSTRY

Elke (a.pass researcher): Elle, with the new project ‘Mobile MNSTRY’ you again tackle some of the issues you have been dealing with in your extended project Bureau d’Espoir already for some years: the recuperation and embrace of practices and terms that have been categorized, marginalized and recuperated by capital strategies. For example: you worked on the mobilization of the concept of ‘anorexia’ in the Hunger and Anorexic practices as tools for rethinking our relation to the consumption of food, and our own place in the ‘food chain’ of capitalism. You worked in ‘Battery’ on the embrace of circumstances that are considered detrimental to the ‘healthy’ development of the individual: 21 days of imprisonment, hunger and lack of private space as a spiritual-aesthetic machine for the production of hope and change. Now you propose the Mobile Monastery: a practice that is based on rethinking the monastic rule, the disciplining and deep experience of the everyday, introducing ‘poverty’ and social service (karma yoga) into the practice. Your proposals all seem to verge on the extreme, uncomfortable, and frankly, possibly moralistic. How do you plan to make this collective practice seem inviting to collaborators.
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postgraduate program, research center

2015 BLOCK III

1 September-30 November 2015

2015 POST-GRADUATE PROGRAM AND RESEARCH PROJECTS SUMMARY
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research center, workshop

Adva Zakai / Raphaële Jeune OR SHALL WE USE THE STAIRS?

18-20 September 2015

Or shall we use the stairs?/Helena Dietrich

Brussels-based choreographer Adva Zakai and French curator Raphaële Jeune propose 3 days of lectures and exercises to collectively explore different aspects of the relationship between humans and machines. Together with special guests and anyone interested, we aim to share thoughts on the digitalization of our world, through introduction into concepts that developed in response to it: The challenging dialogue with algorithms, the splendor and misery of Transhumanism, recent developments in Donna Haraway’s thinking (author of 1985’s Cyborg Manifesto) and the theory of Accelerationism.

research center, workshop

Adriana La Selva / Mika Juusela The Bridge

5-9 October 2015

the bridge

This workshop is part of Adriana La Selva’s research on contemporary training methodologies for theatre. The beginning of the project concentrates on a deep understanding of physical practices which draw from the Theatre Anthropology vocabulary developed by Eugenio Barba, in order to question and push forward training principles devised by his group.
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postgraduate program, workshop

Juan Dominguez dirty room

12-22 October 2015 / a.pass studio

EL ANGEL EXTERMINADOR Luis Bunuel 1962.preview

I will ask you a lot of questions, over and over. From the begining till the end. I will question you, you will question everybody, we will experience suspiciousness I guess. In which conspiracy are you involved at the moment? Angles, all the time different ones. We will trip for sure, all kind of trips or maybe not all kinds but different trips. Follow me through the rabbit hole and lets visit Wonderland.
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project, research center, seminar

PHARMAKON

15 October-15 December 2015

Pharmakon : whitch culture ?

‘Pharmakon: whitch culture?’, is a Thematics artistic research residency project, taking place in Brussels from the 15th of October until the 15th of December 2014. This residency is one of the stages in the development of the broader, transnational ‘Pharmakon’ research project undertaken by Institut Nomade. The ‘Pharmakon: whitch culture?’ conference will last three days and will explore the theoretical and artistic approaches to dealing with an increasingly toxic economic, ethical and cultural environment, in search of other techniques by which to connect, share and imagine the fabric of our togetherness. As a ‘performative conference’, this meeting involves artists as well as theorists, dissolves the boundaries between ‘specialists’ and ‘public’, and between ‘performers’ and ‘theorists’, and opens up a space for desire and reflection.

Thematics is organized by Bains Connective, in collaboration with Institut Nomade, the a.pass research center and Kaaitheater.

Pharmakon: whitch culture?

This Thematics project builds on the notion of ‘pharmakon’ as coined by the contemporary philosopher Bernard Stiegler. In ancient Greece, ‘pharmakon’ was understood both as ‘poison’ and ‘medicine’, and in some cases also as ‘scapegoat’. The word might mean either the one or the other depending on the context, which implies a certain knowledge, or ‘knowledge-ability’. A skill of dosage and use, witchcraft involving insight and imaginative contextualization.

At the ‘Pharmakon: whitch culture?’ conference, a group of artists and theorists will investigate the notion of ‘pharmakon’ in our society. As Stiegler suggests in his analysis of the need for a ‘pharmacology’ to counter the poisonous fumes of economic, ethical and cultural impoverishment, it is clear that the fabrication of our culture(s) has urgently to be (re)questioned. What are the categories we use to produce and develop the culture in which we ‘individuate’ ourselves? What is the change in ‘technics’ that is needed to re-imagine our desires, stepping out of ourselves, as ex-isting in the public sphere? What sort of witchcraft is demanded from us, as artists, citizens and thinkers, to come up with the right spells and potions, and to dose our practices to transform poison into medicine.

performative publishing, postgraduate program

Thiago Antunes / Darling, what would you do for being integrated in a new country until the end of the week otherwise you I dont know what but something very bad would happen?

16 October 2015

Colonization, gamification, scores, characters, diagrams, schedules, plans. But, Luanda, how to live from art in Belgium? Should I prepare myself for being a Chef de cuisine at least to earn more mony from restaurants? Yes, of course, if you like it don’t lose your time. I regret not having done the same few years ago. It is hard to be an artist here, very hard, darling.
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lecture, performative publishing, research center

Veridiana Zurita don’t eat the microphone / televizinho / mommy, daddy, me

24-24 October 2015

invitation research sharing

Los Angeles, Kinderreiche Familie

24/10/2015, 7-10pm, a.pass studio, de bottelarij

In 2014 I started working as an artistic researcher in a.pass. Since then I developed three different projects. ‘Don’t Eat the Microphone’: a weekly session developed together with the residents of the psychiatric hospital Dr. Guislain in Ghent, ‘Televizinho’: a series of re-enactments of Brazilian soap-operas with no-actors of a river community in the Amazon and ‘Mommy, Daddy, Me’: a letter trialogue about love relationships between me and my parents. Through these experimental set-ups I gathered a lot of materials of various kinds. Now I would like to share these video’s, texts, experiences and set-ups with you. I would be happy to host you during an evening-long sharing of materials from the research, and offer an idea of the contexts and imaginations that brought these ongoing projects to life.

More information here

end presentation, performative publishing, postgraduate program

FIRE SALE TOUR

3-8 November 2015

postgraduate program, workshop

Bureau d'Espoir Mobile MNSTRY

9-22 November 2015 / Abbeye of Forest

MNSTRY

The Mobile MNSTRY (Monastery, Ministery, Monster-y) is a collective location project, organised in and around the previous Abbeye of Forest. The MNSTRY will install a temporary (monastic) community that lives and works within a limited area, following a shared time score and accepting the rule of poverty for the duration of the workshop. During this time all activities of the MNSTRY will be organised within the public contexts of Forest, and developed as an open invitation to the neighbourhood and passers-by. During the workshop the time score of the MNSTRY will bit by bit start to change: the original 'monastic' score will be taken over by the members of the community, who will start to decide on what there is to be done, what we will spend our shared time on, and what is it that is needed today, here, and for whom.
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postgraduate program, workshop

Settlement 11 Collective Schedule

22 May-3 June 2017 / a.pass

Day 4

11:00 Play-ground Eszter Nemethi 13:00 Planning a.pass block III/2017 Vladimir Miller 15:00 Dialoge with Alex Arteaga 17:00 Feminist Benjamin Reading Group Caroline Godart and Marialena Marouda
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performative publishing, postgraduate program

Maurice Meewisse Documentation Third Block – Settlement 14

1 January-31 March 2019

Curated by Vladimir Miller

mobilier1

postgraduate program

BLOCK 2019/I UNSETTLED STUDY

7 January-31 March 2019

curated by Vladimir Miller

unsettled study

Continuing the line of inquiry from Uninvited Research, Block 19/I will again come together around the questions of mobility, logistics and gestures of moving, settling and unsettling. All who research, work and support at apass including the Research Center, the administration, the curators and production support are invited to join the process.

information, postgraduate program

Settlement 14 schedule

7-26 January 2019

MON 7th

14:00 meeting

17:00 cleaning, emptying the collective space

19:00 dinner

TUE 8th

10:00 Materials and Tools

postgraduate program, workshop

Settlement 14

7-26 January 2019 / a.pass

settlement

During the days of Jan 7th-26th 2019 a.pass will come together and host an open workspace called SETTLEMENT. In the course of these three weeks we will share our current work processes within an open collaborative workspace. We aim to create a poly-central gathering that is self-structured, self-organized and open to contributions from anyone. You are cordially invited to join this process by establishing your own space in the a.pass SETTLEMENT and sharing some of your ideas, practices or works with others. The materials and structures available at the a.pass main space will be a common resource for all who join to create whatever is needed to facilitate this process. The schedule for these three weeks will be developed on site by its participants and shared online on the a.pass website.

postgraduate program, workshop

the Lecture, the Performance

4-8 February 2019

workshop with philipp gehmacher

This week’s focus lies on the idea and genre of the lecture performance in the performing and visual arts. Speaking out will be looked at as a performative act of sharing thoughts and concerns about ones own research and work. The questions often arising are: Why speak out about things at all? Why not let the work speak for itself, the research be mapped out and available? Is the speaking an extra layer of added information, at times rendering the ‚shown’ and presented more informal, even personal? Whilst in fact pointing at its surrounding, as much as the institution, is there a self-referentiality involved in speaking that we cannot escape whether we speak about ourselves, our concerns or just matters seemingly ‚worldly‘ and not personal? Speaking is however also about utterance and the speech act, performative as such, in the now, whether scripted or not. Speaking points out, maps out, accompanies actions and discursifes often all at once.

postgraduate program, workshop

Moritz Frischkorn The Choreography of Objects: Logistics vs. Entanglement

25-28 February 2019

c_robinhinsch

In recent years, theoreticians both from political sciences and cultural studies have become more and more interested in the business field of logistics. Besides finance (and new logics of extraction, some authors claim), logistics seems to be one of the key notions to understand global capitalism today.

Today logistics considers itself the totalized management and governance of all flows of capital, labour and commodities. And more than ever, logistics is administered and steered by algorithms – auto-managed and automated, implementing a computational governance that subjects labour as much as all material resources of the globe to its regime. Fred Moten and Stefano Harney, in their essay ‘Fantasy in the Hold’, thus write: ‘The rise of logistics is rapid. Indeed, to read today in the field of logistics is to read a booming field, a conquering field. In military science and in engineering of course, but also in business studies, in management research, logistics is everywhere.

performative publishing, postgraduate program

UNSETTLED STUDY AT PERFORMATIK ’19

22-23 March 2019 / KANAL

performative research environment

kanal centre pompidou

Unsettled Study will invite the audience to witness and join the multitude of research processes currently hosted by the a.pass platform for artistic research.

For several years a.pass platform fo artistic research has periodically engaged with a research environment called Settlement proposed and facilitated by Vladimir Miller. This project continues to ask on which spatial, performative and institutional conditions is it possible to step into and share an artist’s research process as it is happening.

postgraduate program, workshop

Vladimir Miller Settlement 16

14 September-3 October 2020 / a.pass

The Unconditional Institution

Settlement 16

During the days of Sept 14th – Oct 3rd 2020 a.pass will come together and host an open workspace called Settlement. In the course of these three weeks we will share our current work processes within an open collaborative workspace. We aim to create a poly-central gathering that is self-structured, self-organized and open to contributions from anyone. You are cordially invited to join this process by establishing your own space in the a.pass Settlement and sharing some of your ideas, practices or works with others. The materials and structures available at the a.pass main space will be a common resource for all who join to create whatever is needed to facilitate this process. The schedule for these three weeks will be developed on site by its participants and shared online on the a.pass website.

please let us know if you want to join this workshop by subscribing a week before you come. covid measures will be followed in the shared environment to ensure it safety.

postgraduate program, workshop

Krõõt Juurak AUTODOMESTICATION

27-31 October 2020 / a.pass

Autodomestication

As a performer you provide your audience with something that cannot be measured in material terms. As regards the activity that produces the cultural content of the commodity, your labour involves a series of activities that are not normally recognised as work – activities involved in defining and determining cultural and artistic standards, fashions, tastes, consumer norms and, on a strategic level, public opinion. As a performer you are primarily a producer of subjectivity. Typically, an artist’s value does not lie in what they “do” but in what they “are”. Now, remember, for example, how Richard Florida described the processes of gentrification caused by the migration of artists and creative workers – the artists may or may not be aware of the value of their mere presence but on a larger scale they produce “results” simply by existing. Survival in the (performing) arts requires creativity that goes beyond the artworks one creates. In fact, a typical performing artist spends about 99 percent of their time off stage – as an audience member, a critic, an administrator, a networker, friend, mentor, student, teacher and so on. Inventing and re-inventing oneself on and offstage, adjusting to various situations, restrictions, moving from project to project, one residency to the next, brimming with creative energy, training and forever educating oneself is the way forward.

postgraduate program, workshop

Elke van Campenhout Debunking the Myth

16-20 November 2020 / online

or The Emperor’s New Clothes Revisited

NEW DATES!

16.-20. Nov 2020

To be a contemporary artist comes with a lot of prerequisites these days: unspoken discourse rules, critical norms, and a general salonfähig consensus about values like fluidity, horizontality, collaboration, etcetera… Often these values are taken for granted while a strong discourse is ruling the artist’s world, zooming in on any hint of postcolonial insensitivity, patriarchal blindness, gender observations, and faintly non-consensual power use. This attitude stems from the bountiful history of feminist and queer studies, cultural studies insights, and a general growing awareness of her-stories and the damage done by biased educations and cultural misgivings. But at the same time there are also a lot of other untouched territories underlying these value markers: 19th century romanticism, liberalism, humanism, … Each one carrying within it a very specific view of what it means to be a human being in this world, how we are connected and what we are able to convey.

project, workshop

Poliset 2022W4-7 a.pass, Brussels

24 January-11 February 2022 / a.pass

Image copyright: Robbie Shone

POLISET HAS BEEN PROLONGED BY A WEEK, TO END ON FRI FEB 18TH

SCHEDULE

[disorganisation, mutable<>mutant, re-constitution, available space, usedesign, decoherence, constituent imagination, perpetual modeling, set / unset, cohab, sticky space, gel, semiset, accumulation, interim, tentative, fragile, actual, affine space, poligraphy, gathering, a walk in the dark with the flashlight pointing backwards, fugitive instituting, politecture, study, overflow, hangout]

a poliset is:

a practice of temporary research co-habitation, where the the researchers design their spaces of practice in one shared space

an indoor research hangout with available communal materials, tools, support structures and resources

a self-curated study, that works through an open network of invitations

consensual over-all-planning is an exception, while relational collaborative negotiations structure the space